AN ORCHARD OF ALL SORTS OF FRUIT-BEARING TREES
AND SHRUBBS FIT FOR OUR LAND,
TOGETHER
WITH THE RIGHT ORDERINGE, PLANTING, AND PRESARVING
OF THEM, AND THEIR USES AND VERTUES.
COLLECTED BY JOHN PARKINSON,
APOTHECARY OF LONDON.
The picture on the title-page portrays the Garden
of Eden with Adam and Eve tending the flowers.
The outward edge is rimmed with spikes representing
the sun's rays. At the top is the eye of Providence, and
z2
52 POT-POURRI FROM A SURREY GARDEN
on each side a cherub symbolising the winds. In the
centre of the garden is the famous Vegetable Lamb,
supposed to be half animal and half plant. This curious
myth of the Middle Ages lingered on, and was actually
discussed as a matter of faith by scientific men towards
the end of the eighteenth century. The Borametz, or
Scythian Lamb, or Vegetable Lamb of Tartary, as
described by travellers, appears in both the frontispieces
of Parkinson's books. When studying the flower books
at the South Kensington Museum, I felt curious
about this tradition, which the Church of the Middle
Ages took up, making it a matter of faith that the
Vegetable Lamb grew in Paradise and was in some
mysterious way typical of the Christian Lamb. My brain
was soon cleared by finding at the Museum a book
written by Mr. Henry Lee, and published as late as 1887,
giving an excellent account of the whole tradition. This
book, called ' The Vegetable Lamb of Tartary/ contains
several pictures, reproduced from old books, of the lamb.
Some represent it growing, as Parkinson has it, on a stem,
from which it was supposed to eat the grass as far as it
could reach and then die. Another picture is of a tree
with large cocoons, which burst open and display a lamb.
The belief seems to have been that the lamb was at the
same time both a true animal and a living plant. Mr. Lee
carefully goes through the whole tradition, quoting all
the known sources from which it arose. According to
him, about the middle of the seventeenth century very
little belief in the story of the Scythian Lamb remained
among men of letters, although it continued to be a subject
of discussion and research for at least a hundred and
fifty years later. He sums up his explanation with the
following sentence : — * Tracing the growth and transition
of this story of the lamb-plant from a truthful rumour of
a curious fact into a detailed history of an absurd fiction,
MARCH 53
I have no doubt whatever that it originated in early
descriptions of the cotton plant, and the introduction of
cotton from India into Western Asia and the adjoining
parts of Eastern Europe.' All this seems so simple as
explained by Mr. Lee, how the early travellers came back
and said, ' In the far East there is a tree on which grows
the most beautiful fine wool, and the natives weave their
garments of it.' The Western mind could conceive of no
wool except that of a lamb ; in this way the fiction grew,
and was passed on from one writer to another. In a
poem by Erasmus Darwin, published in 1781, of which
more hereafter, it is alluded to as a plant that grew on
the steppes of the Volga in the following terms : —
Page 31
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AN ORCHARD OF ALL SORTS OF FRUIT-BEARING TREES
AND SHRUBBS FIT FOR OUR LAND,
TOGETHER
WITH THE RIGHT ORDERINGE, PLANTING, AND PRESARVING
OF THEM, AND THEIR USES AND VERTUES.
COLLECTED BY JOHN PARKINSON,
APOTHECARY OF LONDON.
The picture on the title-page portrays the Garden
of Eden with Adam and Eve tending the flowers.
The outward edge is rimmed with spikes representing
the sun's rays. At the top is the eye of Providence, and
z2
52 POT-POURRI FROM A SURREY GARDEN
on each side a cherub symbolising the winds. In the
centre of the garden is the famous Vegetable Lamb,
supposed to be half animal and half plant. This curious
myth of the Middle Ages lingered on, and was actually
discussed as a matter of faith by scientific men towards
the end of the eighteenth century. The Borametz, or
Scythian Lamb, or Vegetable Lamb of Tartary, as
described by travellers, appears in both the frontispieces
of Parkinson's books. When studying the flower books
at the South Kensington Museum, I felt curious
about this tradition, which the Church of the Middle
Ages took up, making it a matter of faith that the
Vegetable Lamb grew in Paradise and was in some
mysterious way typical of the Christian Lamb. My brain
was soon cleared by finding at the Museum a book
written by Mr. Henry Lee, and published as late as 1887,
giving an excellent account of the whole tradition. This
book, called ' The Vegetable Lamb of Tartary/ contains
several pictures, reproduced from old books, of the lamb.
Some represent it growing, as Parkinson has it, on a stem,
from which it was supposed to eat the grass as far as it
could reach and then die. Another picture is of a tree
with large cocoons, which burst open and display a lamb.
The belief seems to have been that the lamb was at the
same time both a true animal and a living plant. Mr. Lee
carefully goes through the whole tradition, quoting all
the known sources from which it arose. According to
him, about the middle of the seventeenth century very
little belief in the story of the Scythian Lamb remained
among men of letters, although it continued to be a subject
of discussion and research for at least a hundred and
fifty years later. He sums up his explanation with the
following sentence : — * Tracing the growth and transition
of this story of the lamb-plant from a truthful rumour of
a curious fact into a detailed history of an absurd fiction,
MARCH 53
I have no doubt whatever that it originated in early
descriptions of the cotton plant, and the introduction of
cotton from India into Western Asia and the adjoining
parts of Eastern Europe.' All this seems so simple as
explained by Mr. Lee, how the early travellers came back
and said, ' In the far East there is a tree on which grows
the most beautiful fine wool, and the natives weave their
garments of it.' The Western mind could conceive of no
wool except that of a lamb ; in this way the fiction grew,
and was passed on from one writer to another. In a
poem by Erasmus Darwin, published in 1781, of which
more hereafter, it is alluded to as a plant that grew on
the steppes of the Volga in the following terms : —