The ancient Persian taught his child
nothing in the whole circle of morality but truthfulness.'
Truthfulness is so essential to moral superiority that
any young man who consistently acts a part in life for
ambitious or other reasons is very apt to become morally
degenerate, and hardly able to distinguish between truth
and falsehood. It is one of the things which, when
discovered, is perhaps almost unduly punished by the
contempt showered on it by contemporaries. It has been
finely said, ' Principle is a passion for truth.'
While boys are still at school, is it not distinctly
wrong for both parents to be away and out of easy reach
at the same time ? Accidents so often happen, and school
authorities, more especially school doctors and surgeons,
are not to be depended upon, as they cannot give the
time and attention which a boy naturally receives at
home. If the eyes of love could be bought with money,
love would not mean very much in the world ; and it does
mean a good deal, in spite of what many think, and, still
more, of what many say.
262 POT-POURRI FROM A SURREY GARDEN
The common attitude of mind of intelligent boys who
have recently gone to school, is that they know every-
thing about life, and that their mother understands
nothing. The boy thinks his mother good, and that no
good women know anything of life ; and that settles the
question. As he gets older, the mother must explain to
him what she thinks proper. These matters, however,
depend so much upon the character of the mother and son
that it is impossible to generalise upon them. Mothers
will, I think, rarely get much help from the fathers on
the subject of school life. Most men have a wonderful
knack of forgetting the difficulties of their own boyhood.
The influence and example of the father in the home is
immense. What he does, the boys will probably wish to
do. Direct help in the difficulties of boy-life comes much
more from the mother than from the father. For this
reason I should say that the mother must take every pains
to educate herself, and learn to understand as much about
human nature as she possibly can. A course of French
novel-reading — and, after all, a great many French novels
are magnificent literature — is not otherwise than a harm-
less and yet useful way of eating of the tree of knowledge
for a mother of five-and-thirty. The French have an
extraordinarily honest way of facing the facts of life and
the results of conduct, and they are far less sentimental
than the English. This advice, of course, applies doubly
to the woman who has not read French novels for her
amusement in her youth. From the time a boy first
goes to school, and still more, I think, when he is six-
teen or seventeen, the mother should put a strong guard
on herself not to worry him about his comings and goings,
or in any way restrict his independence, as the sooner he
learns to take care of himself the better. As regards the
really serious things of life, you should not ' nag,' but
up to a certain age you can forbid.
SONS 263
Page 155
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The ancient Persian taught his child
nothing in the whole circle of morality but truthfulness.'
Truthfulness is so essential to moral superiority that
any young man who consistently acts a part in life for
ambitious or other reasons is very apt to become morally
degenerate, and hardly able to distinguish between truth
and falsehood. It is one of the things which, when
discovered, is perhaps almost unduly punished by the
contempt showered on it by contemporaries. It has been
finely said, ' Principle is a passion for truth.'
While boys are still at school, is it not distinctly
wrong for both parents to be away and out of easy reach
at the same time ? Accidents so often happen, and school
authorities, more especially school doctors and surgeons,
are not to be depended upon, as they cannot give the
time and attention which a boy naturally receives at
home. If the eyes of love could be bought with money,
love would not mean very much in the world ; and it does
mean a good deal, in spite of what many think, and, still
more, of what many say.
262 POT-POURRI FROM A SURREY GARDEN
The common attitude of mind of intelligent boys who
have recently gone to school, is that they know every-
thing about life, and that their mother understands
nothing. The boy thinks his mother good, and that no
good women know anything of life ; and that settles the
question. As he gets older, the mother must explain to
him what she thinks proper. These matters, however,
depend so much upon the character of the mother and son
that it is impossible to generalise upon them. Mothers
will, I think, rarely get much help from the fathers on
the subject of school life. Most men have a wonderful
knack of forgetting the difficulties of their own boyhood.
The influence and example of the father in the home is
immense. What he does, the boys will probably wish to
do. Direct help in the difficulties of boy-life comes much
more from the mother than from the father. For this
reason I should say that the mother must take every pains
to educate herself, and learn to understand as much about
human nature as she possibly can. A course of French
novel-reading — and, after all, a great many French novels
are magnificent literature — is not otherwise than a harm-
less and yet useful way of eating of the tree of knowledge
for a mother of five-and-thirty. The French have an
extraordinarily honest way of facing the facts of life and
the results of conduct, and they are far less sentimental
than the English. This advice, of course, applies doubly
to the woman who has not read French novels for her
amusement in her youth. From the time a boy first
goes to school, and still more, I think, when he is six-
teen or seventeen, the mother should put a strong guard
on herself not to worry him about his comings and goings,
or in any way restrict his independence, as the sooner he
learns to take care of himself the better. As regards the
really serious things of life, you should not ' nag,' but
up to a certain age you can forbid.
SONS 263