Another specimen of bread comes down to us after
having been buried for centuries — this time by the ashes
of a volcano; for among the relics of Pompeii we find
loaves of bread, as put into the oven on the day when the
rain of fiery ashes fell and caused the baker to fly for
BREAD 25
his life, leaving his loaves to await customers until this
nineteenth century, when they have been withdrawn from
the oven to prove to admiring antiquaries that Pompeian
bakers knew how to set up a batch of bread almost in the
same form as those of London ; but bread was often baked
in moulds, which have been found in Herculaneum, and
these loaves were all divided into portions by a cross, like
scones at the present day. Doubtless, all these ancient
breads were what we should now call of whole meal, for
there were no millers in those early days to sift away the
most nutritious portion of the meal. The corn was mostly
crushed on a hollow stone by means of another stone,
as we know by the many specimens of these primitive
mills which have been found; or it was passed between
two stones fastened together to form what is called a quern,
with two sticks to serve as handles, which two women
sitting passed round to each other from hand to hand,
thus grinding the corn as it was poured in through a hole
in the centre, as in a coffee-mill. References to this kind
of hand-mill are frequent in the Bible. Even now hand-
mills are in use in India and in many Eastern countries ;
whilst the primitive form of winnowing the grain — in which
a woman stands in a doorway and pours the grain down
from a vessel held as high as she can, the wind carrying
away the chaff, the heavier corn falling to the ground — is
still retained in some parts of Europe, as, for example,
among the dwellers in Alpine valleys; but water-mills are
said to have been invented in the reign of Augustus, and,
long after that, in Rome, mills were turned by asses and
sometimes freemen, who worked thus for a living, whilst
slaves were sometimes punished by being sent to work
26 OUR VIANDS
in the mills, being afterwards known as asinus. The poor
donkeys enjoyed a holiday during the summer festival,
being then turned loose and adorned with garlands.
The variety of bread at present in use is astonishing,
every country has some peculiarity, but I only purpose
here to mention a few of the whcaten breads of Europe,
leaving others to be treated of later.
The bread of Great Britain and Ireland is too well known
to need description, but in Scotland the white bread is too
white and deficient in crust to please our palate, whilst the
brown is superior to anything we get in London. The
bread of Devonshire and Cornwall calls also for a passing
notice, being baked in an iron pot, which makes it rather
close and of a peculiar shape. It is, however, very sweet
and good. When we cross over to France, we find wheaten
bread of various qualities and forms, but characterised
chiefly by length, so that to buy bread by the yard is not a
merefa$0n de parler. The finer French rolls are well known,
but the waiter in a restaurant frequented by the poorer classes
does not present such luxuries to his customers. With two
or three yards of coarse bread under his arm, he slices off
thick rounds to serve with each plate of bouilli. Journeying
on to Spain, we find the bread excellent, and used alike by
rich and poor.
Our viands
1893Page 9
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AI-modernized reading of the original text
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Another specimen of bread comes down to us after
having been buried for centuries — this time by the ashes
of a volcano; for among the relics of Pompeii we find
loaves of bread, as put into the oven on the day when the
rain of fiery ashes fell and caused the baker to fly for
BREAD 25
his life, leaving his loaves to await customers until this
nineteenth century, when they have been withdrawn from
the oven to prove to admiring antiquaries that Pompeian
bakers knew how to set up a batch of bread almost in the
same form as those of London ; but bread was often baked
in moulds, which have been found in Herculaneum, and
these loaves were all divided into portions by a cross, like
scones at the present day. Doubtless, all these ancient
breads were what we should now call of whole meal, for
there were no millers in those early days to sift away the
most nutritious portion of the meal. The corn was mostly
crushed on a hollow stone by means of another stone,
as we know by the many specimens of these primitive
mills which have been found; or it was passed between
two stones fastened together to form what is called a quern,
with two sticks to serve as handles, which two women
sitting passed round to each other from hand to hand,
thus grinding the corn as it was poured in through a hole
in the centre, as in a coffee-mill. References to this kind
of hand-mill are frequent in the Bible. Even now hand-
mills are in use in India and in many Eastern countries ;
whilst the primitive form of winnowing the grain — in which
a woman stands in a doorway and pours the grain down
from a vessel held as high as she can, the wind carrying
away the chaff, the heavier corn falling to the ground — is
still retained in some parts of Europe, as, for example,
among the dwellers in Alpine valleys; but water-mills are
said to have been invented in the reign of Augustus, and,
long after that, in Rome, mills were turned by asses and
sometimes freemen, who worked thus for a living, whilst
slaves were sometimes punished by being sent to work
26 OUR VIANDS
in the mills, being afterwards known as asinus. The poor
donkeys enjoyed a holiday during the summer festival,
being then turned loose and adorned with garlands.
The variety of bread at present in use is astonishing,
every country has some peculiarity, but I only purpose
here to mention a few of the whcaten breads of Europe,
leaving others to be treated of later.
The bread of Great Britain and Ireland is too well known
to need description, but in Scotland the white bread is too
white and deficient in crust to please our palate, whilst the
brown is superior to anything we get in London. The
bread of Devonshire and Cornwall calls also for a passing
notice, being baked in an iron pot, which makes it rather
close and of a peculiar shape. It is, however, very sweet
and good. When we cross over to France, we find wheaten
bread of various qualities and forms, but characterised
chiefly by length, so that to buy bread by the yard is not a
merefa$0n de parler. The finer French rolls are well known,
but the waiter in a restaurant frequented by the poorer classes
does not present such luxuries to his customers. With two
or three yards of coarse bread under his arm, he slices off
thick rounds to serve with each plate of bouilli. Journeying
on to Spain, we find the bread excellent, and used alike by
rich and poor.