It is very white, and fashioned something
like a door-knocker — thick in the centre, and tapering off so
as to be fastened together with a kind of knob. In Italy
the native bread is not good, although it looks tempting.
Made in the shape of a ball, and covered with crusty knobs,
it is as the apples of Sodom, so dry and sour that none but
natives can eat it with relish. There is, however, a bread
peculiar to North Italy which is palatable enough, but too
BREAD 27
fanciful for everyday use. This bread is called grizzinf, and
is made in long tubes a little larger than macaroni, and
baked quite brown. When placed before you it resembles
a bundle of sticks, and when fresh and crisp is very good,
although not very satisfying. The best is made in Turin
and Genoa. It is not known in South Italy, where macaroni
may be said almost to take the place of bread, especially
among the lower orders, who beg for money to eat macaroni
instead of asking for bread. Macaroni is a stiff paste of
flour and eggs, forced through holes so as to form long
pipes; it is then hung across strings in the porches or
windows of the houses to dry. In Naples it is eaten boiled
in oil, and always with grated Parmesan cheese.
In Germany the best white bread is everywhere made in
small rolls of different shapes, very delicious when quite
new, but the Germans have an almost superstitious belief in
the medicinal virtues of aniseed, and all the ordinary house-
hold bread is plentifully sprinkled with these seeds, the
flavour of which is far from pleasant to an English palate.
The Germans, also, eat rye bread, but of that anon. All
through Europe at the present day the finest wheaten bread
— chiefly in the form of rolls — is consumed by the upper
classes, whilst the poorer people eat rye or barley bread.
Probably little wheaten rolls were early in use in England
when the ordinary household bread was of rye or barley.
Shakespeare alludes to these delicate wheaten cakes when,
in his song of the fairies, he says : —
A grain o' the finest wheat
Is manchet that we eat.
But we must not enter into fairy lore, lest our subject should
drift into something too ethereal for mortal appetite.
28 OUR VIANDS
The bread of ancient Greece is said to have been of
dazzling whiteness and exquisite taste, but they soon began
to mix ingredients with the paste which altered its character,
and seventy-two kinds of bread were introduced. Some of
these, according to Soyer's ' History of Food,' were made
with milk, honey, oil, cheese, and wine, mixed with best
flour, and all were known as artos bread. Women sold this
bread in an open market, as also azumos, a kind of biscuit
made without leaven ; artologanos, in which wine, pepper,
oil, and milk were introduced ; and escarites, made of light
paste with raw sweet wine and honey. The poorer people
had dolyres, made of rye and barley ; whilst ladies of fashion
ate puff-cakes called placites or melitutes, and the workmen
bought tyrontes, a bread mixed with cheese.
Our viands
1893Page 10
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It is very white, and fashioned something
like a door-knocker — thick in the centre, and tapering off so
as to be fastened together with a kind of knob. In Italy
the native bread is not good, although it looks tempting.
Made in the shape of a ball, and covered with crusty knobs,
it is as the apples of Sodom, so dry and sour that none but
natives can eat it with relish. There is, however, a bread
peculiar to North Italy which is palatable enough, but too
BREAD 27
fanciful for everyday use. This bread is called grizzinf, and
is made in long tubes a little larger than macaroni, and
baked quite brown. When placed before you it resembles
a bundle of sticks, and when fresh and crisp is very good,
although not very satisfying. The best is made in Turin
and Genoa. It is not known in South Italy, where macaroni
may be said almost to take the place of bread, especially
among the lower orders, who beg for money to eat macaroni
instead of asking for bread. Macaroni is a stiff paste of
flour and eggs, forced through holes so as to form long
pipes; it is then hung across strings in the porches or
windows of the houses to dry. In Naples it is eaten boiled
in oil, and always with grated Parmesan cheese.
In Germany the best white bread is everywhere made in
small rolls of different shapes, very delicious when quite
new, but the Germans have an almost superstitious belief in
the medicinal virtues of aniseed, and all the ordinary house-
hold bread is plentifully sprinkled with these seeds, the
flavour of which is far from pleasant to an English palate.
The Germans, also, eat rye bread, but of that anon. All
through Europe at the present day the finest wheaten bread
— chiefly in the form of rolls — is consumed by the upper
classes, whilst the poorer people eat rye or barley bread.
Probably little wheaten rolls were early in use in England
when the ordinary household bread was of rye or barley.
Shakespeare alludes to these delicate wheaten cakes when,
in his song of the fairies, he says : —
A grain o' the finest wheat
Is manchet that we eat.
But we must not enter into fairy lore, lest our subject should
drift into something too ethereal for mortal appetite.
28 OUR VIANDS
The bread of ancient Greece is said to have been of
dazzling whiteness and exquisite taste, but they soon began
to mix ingredients with the paste which altered its character,
and seventy-two kinds of bread were introduced. Some of
these, according to Soyer's ' History of Food,' were made
with milk, honey, oil, cheese, and wine, mixed with best
flour, and all were known as artos bread. Women sold this
bread in an open market, as also azumos, a kind of biscuit
made without leaven ; artologanos, in which wine, pepper,
oil, and milk were introduced ; and escarites, made of light
paste with raw sweet wine and honey. The poorer people
had dolyres, made of rye and barley ; whilst ladies of fashion
ate puff-cakes called placites or melitutes, and the workmen
bought tyrontes, a bread mixed with cheese.