There is a very curious old custom described by Tennant
in his * Tour in Scotland/ in which a kind of custard was
used as a propitiatory offering to animal gods or totems.
' A number of herdsmen at a certain season would form a
square trench, leaving the turf in the middle. They next
lighted a fire and cooked a dish composed of eggs, butter,
oatmeal, and milk. They had also oatmeal cakes on
which they raised nine square knobs. The ceremonies
then began by spilling, as a libation, some of the dish
prepared with eggs and milk. Each of the knobs on the
cakes was dedicated to some particular being, the supposed
protector of their flocks and herds, or to some particular
animal, the real destroyer of them. Each person, turning
his face to the fire, broke off a knob from his cake, and
flinging.it over his shoulder, said, "This I give to thee,
preserve thou my horses ; " " This I give to thee, preserve
DAIR Y PRODUCE 129
thou my sheep," and so on. After this they used the
same ceremony to the noxious animals, saying, " This I give
to thee, O fox, spare thou my lambs;" " This I give to thee,
O hooded crow;" "This to thee, O eagle," etc., etc.'*
A similar custom existed also in the Isle of Man, and
probably in many other parts, for these old superstitions
prevailed everywhere among dwellers in the country, having
come down from very ancient pre-historic times when
animals were looked upon as supernatural beings or
ancestors, and were assumed as totems, having power to
protect those who thus placed themselves under their care.
* Archceological Review, June 1888.
CHAPTER X
FISH
FISH, which is at once the most common of food and the
most difficult to procure, has been esteemed by almost all
peoples in all ages. Nevertheless, some tribes, even at
the present day, reject fish altogether, whilst the Jews, in
accordance with the law of Moses, abhor all fish destitute
of fins or scales.
There are few sights more charming than that of a fleet of
fishing-boats putting off to sea, or returning after a successful
cruise, and in watching them we are apt to forget the perils
which these l Toilers of the Sea ' must encounter in search
of our table luxuries. No wonder that in boisterous weather,
as the old Scotch song has it, ' Wives and mithers, 'maist
despairing ca' them lives of men.' Yet along our coasts
thousands of men, women, and children get their daily
bread by various industries connected with the extensive
fisheries, always a most important branch of commerce
among seafaring peoples. There is first the making and
repairing of nets, the work mostly of women and children,
although fishermen are also adepts in the mysteries of
netting — an art handed down to us from the remotest ages,
and practised by the most ignorant of savages, although
requiring considerable skill. Nets, however, are now largely
130
FISH 131
made by machinery. Then there is the manufacture of fish
hooks of various kinds — from the harpoon for the gigantic
whale to the delicate hook, with artificial fly attached, for
the capture of the wary trout. The making of these artifi-
cial flies is an art requiring great skill, and the kinds made
are innumerable, and many of them extremely natural and
beautiful ; but the South Sea islanders take almost as much
pains with their fish-hooks, which are attached to a piece
of highly-polished shell, to attract and dazzle the fish.
Our viands
1893Page 63
Presented as published in 1893. Historical recipes may not meet modern food-safety standards. Cook from the modern interpretation, not the original instructions.
AI-modernized reading of the original text
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There is a very curious old custom described by Tennant
in his * Tour in Scotland/ in which a kind of custard was
used as a propitiatory offering to animal gods or totems.
' A number of herdsmen at a certain season would form a
square trench, leaving the turf in the middle. They next
lighted a fire and cooked a dish composed of eggs, butter,
oatmeal, and milk. They had also oatmeal cakes on
which they raised nine square knobs. The ceremonies
then began by spilling, as a libation, some of the dish
prepared with eggs and milk. Each of the knobs on the
cakes was dedicated to some particular being, the supposed
protector of their flocks and herds, or to some particular
animal, the real destroyer of them. Each person, turning
his face to the fire, broke off a knob from his cake, and
flinging.it over his shoulder, said, "This I give to thee,
preserve thou my horses ; " " This I give to thee, preserve
DAIR Y PRODUCE 129
thou my sheep," and so on. After this they used the
same ceremony to the noxious animals, saying, " This I give
to thee, O fox, spare thou my lambs;" " This I give to thee,
O hooded crow;" "This to thee, O eagle," etc., etc.'*
A similar custom existed also in the Isle of Man, and
probably in many other parts, for these old superstitions
prevailed everywhere among dwellers in the country, having
come down from very ancient pre-historic times when
animals were looked upon as supernatural beings or
ancestors, and were assumed as totems, having power to
protect those who thus placed themselves under their care.
* Archceological Review, June 1888.
CHAPTER X
FISH
FISH, which is at once the most common of food and the
most difficult to procure, has been esteemed by almost all
peoples in all ages. Nevertheless, some tribes, even at
the present day, reject fish altogether, whilst the Jews, in
accordance with the law of Moses, abhor all fish destitute
of fins or scales.
There are few sights more charming than that of a fleet of
fishing-boats putting off to sea, or returning after a successful
cruise, and in watching them we are apt to forget the perils
which these l Toilers of the Sea ' must encounter in search
of our table luxuries. No wonder that in boisterous weather,
as the old Scotch song has it, ' Wives and mithers, 'maist
despairing ca' them lives of men.' Yet along our coasts
thousands of men, women, and children get their daily
bread by various industries connected with the extensive
fisheries, always a most important branch of commerce
among seafaring peoples. There is first the making and
repairing of nets, the work mostly of women and children,
although fishermen are also adepts in the mysteries of
netting — an art handed down to us from the remotest ages,
and practised by the most ignorant of savages, although
requiring considerable skill. Nets, however, are now largely
130
FISH 131
made by machinery. Then there is the manufacture of fish
hooks of various kinds — from the harpoon for the gigantic
whale to the delicate hook, with artificial fly attached, for
the capture of the wary trout. The making of these artifi-
cial flies is an art requiring great skill, and the kinds made
are innumerable, and many of them extremely natural and
beautiful ; but the South Sea islanders take almost as much
pains with their fish-hooks, which are attached to a piece
of highly-polished shell, to attract and dazzle the fish.