Hand in hand with the vice of idleness goes frequently
another almost equally dangerous vice, that of waste; and
the temptations to it among young people are usually very
great. You have not yet learned by experionce the danger
of wasteful aud the value of economical habits, and, as a
general thing, youth has more temptations to spend than
incentives to save. Usually you have no one dependent
upon you ; you are strong and hopeful and not afraid of the
a rainy days" against which older people are constantly ad-
vising you to provide. You scarcely see why you should
trouble yourself now to form a habit of economy, and it
seems very hard and unreasonable that you should be told
to deny yourself pleasures now in order to prepare for a very
uncertain future. But if you are wise, you will learn as wise
men since the foundation of the world have learned, "from
the ant, which provideth her meat in the summer and gath-
ereth her food in the harvest," and will understand that
your material prosperity will largely depend upon your
thrift. Furthermore, waste is in itself sinful ; we have no
right to squander and misuse anything, but should honestly
economize and make the best use of everything which passes
through our hands, whether it be our own or another's.
The food which we waste, which might feed the hungry,
104 ON HABITS AND MANNERS.
clothing which we neglect and abuse, which might cover the
naked, tools or material of any kind which we wear out and
destroy by rough handling or carelessness, money which we
spend thoughtlessly — for all these we are accountable, and
neither here nor hereafter can we escape from our responsi-
bility.
Diligence and thrift are at the foundation of worldly
prosperity and are also most emphatically Christian virtues,
and neglect of them in your youth will cost you in later life
a heavy price, while I am inclined to press upon you their im-
portance, because as a people you have had in the past little
opportunity to practice them, and are therefore specially
likely to undervalue thevn.
A virtuous life is a many-sided life ; if you mean to be^
good men and women it will not suffice for you to cultivate
merely those virtues which are easy and pleasant to you, so
growing in one direction only, but your endeavor must be to
develop evenly and healthfully upon all sides; and now, in
these years which are set apart as a time of preparation for
the work and care and responsibility which will surely be the
lot of every one of you, you should constantly and earnestly
remember how precious is every hour. All that you learn
now is just so much working capital for the rest of your
lives, and if properly used you will find that it will never
fail to bring you a heavy interest upon all the time and
ON HABITS AND MANNERS. IO5
strength its accumulation may have cost you. All the
knowledge you get from books, all the experience you gain
of different forms of labor, all the good habits you form, may
be considered as permanent investments, which, by a little
determination on your part, may be made continuously and
increasingly profitable, and the honorable ambition to elevate
yourselves and your people, which, I believe, most of you
feel, ought to help you greatly in overcoming the obstacles
which God in his omniscience has seen fit to put in your path.
Page 46
Presented as published in 1888. Historical recipes may not meet modern food-safety standards. Cook from the modern interpretation, not the original instructions.
AI-modernized reading of the original text
Hand in hand with the vice of idleness goes frequently another almost equally dangerous vice, that of waste; and the temptations to it among young people are usually very great. You have not yet learned by experionce the danger of wasteful and the value of economical habits, and, as a general thing, youth has more temptations to spend than incentives to save. Usually you have no one dependent upon you ; you are strong and hopeful and not afraid of the "rainy days" against which older people are constantly advising you to provide. You scarcely see why you should trouble yourself now to form a habit of economy, and it seems very hard and unreasonable that you should be told to deny yourself pleasures now in order to prepare for a very uncertain future. But if you are wise, you will learn as wise men since the foundation of the world have learned, "from the ant, which provideth her meat in the summer and gathereth her food in the harvest," and will understand that your material prosperity will largely depend upon your thrift. Furthermore, waste is in itself sinful ; we have no right to squander and misuse anything, but should honestly economize and make the best use of everything which passes through our hands, whether it be our own or another's.
The food which we waste, which might feed the hungry,
clothing which we neglect and abuse, which might cover the naked, tools or material of any kind which we wear out and destroy by rough handling or carelessness, money which we spend thoughtlessly — for all these we are accountable, and neither here nor hereafter can we escape from our responsibility.
Diligence and thrift are at the foundation of worldly prosperity and are also most emphatically Christian virtues, and neglect of them in your youth will cost you in later life a heavy price, while I am inclined to press upon you their importance, because as a people you have had in the past little opportunity to practice them, and are therefore specially likely to undervalue them.
A virtuous life is a many-sided life ; if you mean to be^ good men and women it will not suffice for you to cultivate merely those virtues which are easy and pleasant to you, so growing in one direction only, but your endeavor must be to develop evenly and healthfully upon all sides; and now, in these years which are set apart as a time of preparation for the work and care and responsibility which will surely be the lot of every one of you, you should constantly and earnestly remember how precious is every hour. All that you learn now is just so much working capital for the rest of your lives, and if properly used you will find that it will never fail to bring you a heavy interest upon all the time and
strength its accumulation may have cost you. All the knowledge you get from books, all the experience you gain of different forms of labor, all the good habits you form, may be considered as permanent investments, which, by a little determination on your part, may be made continuously and increasingly profitable, and the honorable ambition to elevate yourselves and your people, which, I believe, most of you feel, ought to help you greatly in overcoming the obstacles which God in his omniscience has seen fit to put in your path.