I think it often surprises people, and especially men,
that middle-aged women, even those who have no
daughters, are so energetic and indefatigable in their
efforts to go into society in a way they rather avoided
than courted when they were younger. Society is always
only too glad to shunt the middle-aged, and the middle-
aged themselves so often feel it to be only a treadmill. I
am sure the secret is to be found, consciously or uncon-
sciously, in the love of power. It gives people the
opportunities to help, not only their own children, if they
have any, but other people in whom they may happen to
be interested, who are often benefited by an opportune
DAUGHTERS 351
word in high places. This is what transforms the tread-
mill and the burden and the labour into something so
worth while that it almost becomes a pleasure.
In entertaining at home, our object should be rather
to help those who want help, and who may unex-
pectedly rise into positions of power and trust, than
always to be making up to those who are already in high
places, and who are full of suspicion with regard to the
civilities that are paid to them. To practise the wisdom
of life, without standing on the stilts of higher morality,
is rather a virtue than a vice in the middle-aged. It is as
old as JEsop, who bids us not to despise making up to the
mice ; for though you yourself may be very much a lion,
the day may come when you will need the services of a
mouse. We all know La Fontaine's summing-up of the
old story : — ' II faut, autant qu'on peut, obliger tout le
monde. On a souvent besoin d'un plus petit que soi.'
One of the unexpected consolations to a woman who
is leaving her youth behind her, is that she can take
broader and more lenient views of the moral faults
indulged in by her friends and acquaintances. It is a
revelation that comes sooner or later to every woman
how much is excused and sanctioned by society which
in her youth would have seemed to her impossible.
The middle-aged woman may often say to herself, half in
fun, ' After all, a little remorse is better than a vast
amount of regret. At any rate,' she adds, ' I will not
police society. I might crush the weak, and I should do
no harm to the strong.' Is it not true and even beautiful
that ' tout comprendre c'est tout pardonner ' ? Middle-age
is essentially the time of a lowered moral standard. This
is the attitude of mind, let us say, between forty and fifty
— a little sooner or a little later, according to the tem-
perament. Then comes another phase, which is in no
sense an hypocritical one. As the young around us grow
352 POT-POURRI FROM A SURREY GARDEN
Page 208
Presented as published in 1898. Historical recipes may not meet modern food-safety standards. Cook from the modern interpretation, not the original instructions.
AI-modernized reading of the original text
A modernized reading is not available for this page yet. You are seeing the original text.
I think it often surprises people, and especially men,
that middle-aged women, even those who have no
daughters, are so energetic and indefatigable in their
efforts to go into society in a way they rather avoided
than courted when they were younger. Society is always
only too glad to shunt the middle-aged, and the middle-
aged themselves so often feel it to be only a treadmill. I
am sure the secret is to be found, consciously or uncon-
sciously, in the love of power. It gives people the
opportunities to help, not only their own children, if they
have any, but other people in whom they may happen to
be interested, who are often benefited by an opportune
DAUGHTERS 351
word in high places. This is what transforms the tread-
mill and the burden and the labour into something so
worth while that it almost becomes a pleasure.
In entertaining at home, our object should be rather
to help those who want help, and who may unex-
pectedly rise into positions of power and trust, than
always to be making up to those who are already in high
places, and who are full of suspicion with regard to the
civilities that are paid to them. To practise the wisdom
of life, without standing on the stilts of higher morality,
is rather a virtue than a vice in the middle-aged. It is as
old as JEsop, who bids us not to despise making up to the
mice ; for though you yourself may be very much a lion,
the day may come when you will need the services of a
mouse. We all know La Fontaine's summing-up of the
old story : — ' II faut, autant qu'on peut, obliger tout le
monde. On a souvent besoin d'un plus petit que soi.'
One of the unexpected consolations to a woman who
is leaving her youth behind her, is that she can take
broader and more lenient views of the moral faults
indulged in by her friends and acquaintances. It is a
revelation that comes sooner or later to every woman
how much is excused and sanctioned by society which
in her youth would have seemed to her impossible.
The middle-aged woman may often say to herself, half in
fun, ' After all, a little remorse is better than a vast
amount of regret. At any rate,' she adds, ' I will not
police society. I might crush the weak, and I should do
no harm to the strong.' Is it not true and even beautiful
that ' tout comprendre c'est tout pardonner ' ? Middle-age
is essentially the time of a lowered moral standard. This
is the attitude of mind, let us say, between forty and fifty
— a little sooner or a little later, according to the tem-
perament. Then comes another phase, which is in no
sense an hypocritical one. As the young around us grow
352 POT-POURRI FROM A SURREY GARDEN