I remember a boy who was once foolishly talked to
by his mother for not being so clever or so industrious
as the little A.'s, some neighbour's children. The boy
instantly answered, ' But, mother, are you and father the
least like Mr. and Mrs. A. ? ' There is a good deal in the
answer; the first essential is to be ourselves, our best
selves certainly, but no imitation of others, and never
wishing to be so as regards our children. Even when
we strive to be original, we often only end in being affected.
Mr. Euskin says : * That virtue of originality that men
strive after is not newness, as they vainly think (there is
nothing new) ; it is only genuineness/ Every form of
training has its merits and its defects, both in the present
and the future.
On looking back myself, I can honestly say that what
was least usual, least conventional, and most criticised
by others is what I regret the least in the education of
my own sons.
To continue what I have to say about little girls ; the
moment they are what doctors call delicate — that is to
say, have any constitutional or hereditary weakness — still
more, if there is any organic disease — no sacrifice on the
Y2
324 POT-POURRI FROM A SURREY GARDEN
part of parents is, to my mind, too great, and no neglect
of education is to be thought of compared to improving
the child's state of health. Nothing is so likely to do
that as high country air or sea air for a great part of the
year. Girls may grow up healthy and strong, though they
live in London nearly all the year round, but it is un-
doubtedly a risk which should never slip out of the
mother's mind, especially if the remaining in London
is associated with any selfish purposes of her own, either
as regards pleasure or expense. In France the teaching
of Rousseau still unconsciously influences society, and
fashionable doctors insist on delicate children being sent
right away into the country, to lead almost peasants'
lives. This plan I never can feel is kind or even wise,
though it ensures the advantages of no excitement,
country air, and liberty to run in and out — so necessary
an element in child-life. But it rather resembles turning
thin-skinned stable-horses, with their tails cut, into a
green field full of sunshine and flies. Delicately born
and nurtured children must suffer from the rough life.
In England, on the contrary, I think we often sacri-
fice our girls' good to the selfish pleasure of keeping
them with us, making the girls' education the excuse.
Broadly speaking, it is far better for a woman to be
strong, healthy, intelligent, observant, and, above all,
adaptable to the changes and chances of this mortal life,
than that she should be well educated. Intelligence is
no doubt inborn, a gift that belongs to no class; bad
health may injure it, but no higher education will ever
give it to those who are without it, nor will it ever make
what I consider the ideal woman.
The longer I live, the more I believe that a woman's
education, if she has not to learn some special trade,
should be awakening and yet superficial, teaching her to
stand alone and yet not destroying her adaptability for a
DAUGHTERS 325
woman's highest vocation, if she can get it — which is. of
course, marriage and motherhood.
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I remember a boy who was once foolishly talked to
by his mother for not being so clever or so industrious
as the little A.'s, some neighbour's children. The boy
instantly answered, ' But, mother, are you and father the
least like Mr. and Mrs. A. ? ' There is a good deal in the
answer; the first essential is to be ourselves, our best
selves certainly, but no imitation of others, and never
wishing to be so as regards our children. Even when
we strive to be original, we often only end in being affected.
Mr. Euskin says : * That virtue of originality that men
strive after is not newness, as they vainly think (there is
nothing new) ; it is only genuineness/ Every form of
training has its merits and its defects, both in the present
and the future.
On looking back myself, I can honestly say that what
was least usual, least conventional, and most criticised
by others is what I regret the least in the education of
my own sons.
To continue what I have to say about little girls ; the
moment they are what doctors call delicate — that is to
say, have any constitutional or hereditary weakness — still
more, if there is any organic disease — no sacrifice on the
Y2
324 POT-POURRI FROM A SURREY GARDEN
part of parents is, to my mind, too great, and no neglect
of education is to be thought of compared to improving
the child's state of health. Nothing is so likely to do
that as high country air or sea air for a great part of the
year. Girls may grow up healthy and strong, though they
live in London nearly all the year round, but it is un-
doubtedly a risk which should never slip out of the
mother's mind, especially if the remaining in London
is associated with any selfish purposes of her own, either
as regards pleasure or expense. In France the teaching
of Rousseau still unconsciously influences society, and
fashionable doctors insist on delicate children being sent
right away into the country, to lead almost peasants'
lives. This plan I never can feel is kind or even wise,
though it ensures the advantages of no excitement,
country air, and liberty to run in and out — so necessary
an element in child-life. But it rather resembles turning
thin-skinned stable-horses, with their tails cut, into a
green field full of sunshine and flies. Delicately born
and nurtured children must suffer from the rough life.
In England, on the contrary, I think we often sacri-
fice our girls' good to the selfish pleasure of keeping
them with us, making the girls' education the excuse.
Broadly speaking, it is far better for a woman to be
strong, healthy, intelligent, observant, and, above all,
adaptable to the changes and chances of this mortal life,
than that she should be well educated. Intelligence is
no doubt inborn, a gift that belongs to no class; bad
health may injure it, but no higher education will ever
give it to those who are without it, nor will it ever make
what I consider the ideal woman.
The longer I live, the more I believe that a woman's
education, if she has not to learn some special trade,
should be awakening and yet superficial, teaching her to
stand alone and yet not destroying her adaptability for a
DAUGHTERS 325
woman's highest vocation, if she can get it — which is. of
course, marriage and motherhood.