In olden times great rejoicings were generally accom-
panied by an ox roasted whole, huge fires and monster spits
being required for the purpose; and once history relates
that an ox was thus roasted whole on the Thames. This
was during the great frost in 1715-16, when the river was
frozen over for several weeks. This somewhat barbarous
mode of rejoicing is now almost obsolete, yet during the
severe frost of the winter of 1890, in which the Thames was
again frozen over in places, we heard of sheep being roasted
whole on the river at Christmas ; but in these days of refine-
ment people in general prefer having their portion of meat
to cook in their own way, instead of each slicing a half-
cooked morsel from a burning carcase.
The practice of cutting meat from the spit seems to have
been common before the invention of forks, and many old
Saxon drawings show the cooks, or servers, kneeling by the
king's table, holding spits from which the monarch cuts a
portion with a huge knife; nor must the cook's useful
drudge be forgotten, who, as late as 1800, when smoke-
jacks came into fashion, had the chief share in roasting the
meat in large establishments — we mean the 'turnspit,' a
bandy-legged dog, somewhat resembling the modern dachs-
hund— who was set to turn the spit by means of a wheel,
somewhat after the fashion of a squirrel in a cage, and was
probably beaten and sorely worried by the cooks whenever
the jack stopped. There are many stories told of these
useful dogs, who knew their proper turn, and would not be
CHRISTMAS FARE 71
persuaded to work out of it ; and if one of their companions
got out of the way when it was his day for turning the spit,
the one unjustly set to work has been known to find the
truant and kill him. The poor turnspits must have hated
Christmas, with its huge joints of roast beef, its peacocks
and game, all entailing hard work upon the poor kitchen
drudges.*
Beef was known and appreciated from the very earliest
times, the wild cattle having been hunted and slaughtered
long before they were domesticated, and the skulls of many,
of a species now extinct, are found all broken in the same
way, evidently by a blow with a very heavy stone hammer.
But as soon as men began to keep flocks and herds and to
till the ground, the ox became doubly valuable, not only as
a food but as a beast of burden, and it is continually
alluded to by the most ancient writers in this capacity,
whilst the earliest of paintings represent the patient kine
dragging the plough or wheeled cart, yoked together even as
in the present day by a heavy piece of wood bound over the
necks of both. The humane laws of Moses forbade the
muzzling of the ' ox that treadeth out the corn,' and in
several passages of the Bible the yokes of oxen are spoken
of. Elisha was ploughing with twelve yoke of oxen when
Elijah cast his mantle upon him, and it seems to have been
a common act of worship in those days to slay a yoke of
oxen and burn them with the implements in use, as a
sacrifice of thanksgiving or propitiation. ' Behold,' said
Araunah the Jebusite to David, ' here be oxen for burnt
sacrifice, and threshing instruments and other instruments
* A very interesting article upon the turnspit may be read in
Chambers's ' Book of Days.'
72 OUR VIANDS
Our viands
1893Page 31
Presented as published in 1893. Historical recipes may not meet modern food-safety standards. Cook from the modern interpretation, not the original instructions.
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In olden times great rejoicings were generally accom-
panied by an ox roasted whole, huge fires and monster spits
being required for the purpose; and once history relates
that an ox was thus roasted whole on the Thames. This
was during the great frost in 1715-16, when the river was
frozen over for several weeks. This somewhat barbarous
mode of rejoicing is now almost obsolete, yet during the
severe frost of the winter of 1890, in which the Thames was
again frozen over in places, we heard of sheep being roasted
whole on the river at Christmas ; but in these days of refine-
ment people in general prefer having their portion of meat
to cook in their own way, instead of each slicing a half-
cooked morsel from a burning carcase.
The practice of cutting meat from the spit seems to have
been common before the invention of forks, and many old
Saxon drawings show the cooks, or servers, kneeling by the
king's table, holding spits from which the monarch cuts a
portion with a huge knife; nor must the cook's useful
drudge be forgotten, who, as late as 1800, when smoke-
jacks came into fashion, had the chief share in roasting the
meat in large establishments — we mean the 'turnspit,' a
bandy-legged dog, somewhat resembling the modern dachs-
hund— who was set to turn the spit by means of a wheel,
somewhat after the fashion of a squirrel in a cage, and was
probably beaten and sorely worried by the cooks whenever
the jack stopped. There are many stories told of these
useful dogs, who knew their proper turn, and would not be
CHRISTMAS FARE 71
persuaded to work out of it ; and if one of their companions
got out of the way when it was his day for turning the spit,
the one unjustly set to work has been known to find the
truant and kill him. The poor turnspits must have hated
Christmas, with its huge joints of roast beef, its peacocks
and game, all entailing hard work upon the poor kitchen
drudges.*
Beef was known and appreciated from the very earliest
times, the wild cattle having been hunted and slaughtered
long before they were domesticated, and the skulls of many,
of a species now extinct, are found all broken in the same
way, evidently by a blow with a very heavy stone hammer.
But as soon as men began to keep flocks and herds and to
till the ground, the ox became doubly valuable, not only as
a food but as a beast of burden, and it is continually
alluded to by the most ancient writers in this capacity,
whilst the earliest of paintings represent the patient kine
dragging the plough or wheeled cart, yoked together even as
in the present day by a heavy piece of wood bound over the
necks of both. The humane laws of Moses forbade the
muzzling of the ' ox that treadeth out the corn,' and in
several passages of the Bible the yokes of oxen are spoken
of. Elisha was ploughing with twelve yoke of oxen when
Elijah cast his mantle upon him, and it seems to have been
a common act of worship in those days to slay a yoke of
oxen and burn them with the implements in use, as a
sacrifice of thanksgiving or propitiation. ' Behold,' said
Araunah the Jebusite to David, ' here be oxen for burnt
sacrifice, and threshing instruments and other instruments
* A very interesting article upon the turnspit may be read in
Chambers's ' Book of Days.'
72 OUR VIANDS