However
unimportant an action ma}' seem to you, however small the
thing to be done may be, it is always better to be right than
wrong about it, and I want to speak to you now of a few, at
least, of these daily habits of yours, in which you are espe-
cially likely to fall into error.
ON HABITS AND MANNERS. 89
I have already spoken of the rudeness of mimicking,
ridiculing, or in any way "making fun" of people in an un-
kind spirit, and I want you to understand that it is not only
rude but also really wrong, as are all words and actions
whereby you unnecessarily wound the feelings of others.
Try at all times and in every way to be considerate, remem-
bering that deep injury and grief may be inflicted by what
you may only think "a little thoughtlessness ;" and to show
you how far such thoughtlessness may go, and how serious
its results may be, I want you to ask yourselves a few ques-
tions about your consideration for the rights of other people
in respect to their personal property, which is certainly a
serious matter. Do you not frequently borrow from your
friends and schoolmates articles of clothing, books, or even
money, which you forget to return? Do you not sometimes
even take such u little things," as you probably consider
them, without asking leave of their owner, and although at
the time you undoubtedly mean to return them, do you not
sometimes find that you are unable to do so, and thus actu-
ally end by committing a dishonesty ? This carelessness in
regard to other people's property is, I fear, not an uncommon
fault among you, and it is only too true that, while you
would perhaps never do deliberately dishonest things, you
are, nevertheless, sometimes led into violations of the eighth
commandment through simple thoughtlessness, or want of
consideration for the distinction of mine and thine.
9°
ON HABITS AND MANNERS
Now, I think that you must see for yourselves that if
you do not overcome this fault in early life, it will inevita-
bly grow upon you as you grow older, and cannot be other-
wise than harmful in its effects upon your moral nature, so
that your duty is to put strict guard upou yourselves in this
respect at once and constantly. Do not take anything which
belongs to another person, without first asking that person's
leave, and not even then unless you are sure of your ability
to return it or its equivalent. Do not get into the habit of
borrowing, even from members of your own family, for such
a habit tends very surely to encourage thriftlessness and im-
prudence, and you will find that in the end you are very
seldom the better for borrowed things, however tempting
they may be at the moment. If you make strict honesty
the habit of your lite you will soon discover the result to be
an independence and self-respect which is of infinite value to
the -man or woman who has rightfully earned it.
In the preceding chapters, upon your behavior in gene-
ral society, I omitted to speak to you in regard to certain
matters of politeness, because they are also, and, I think,
primarily, matters of morality, and one of these omitted sub-
jects is the reading of other people's letters or papers. You
know, of course, that few things are meaner or more dishon-
orable than to open any letter, paper, or package, which is
addressed to anybody else ; but I am not sure whether you
ON HABITS AND MANNERS 9 1
Page 39
Presented as published in 1888. Historical recipes may not meet modern food-safety standards. Cook from the modern interpretation, not the original instructions.
AI-modernized reading of the original text
However unimportant an action may seem to you, however small the thing to be done may be, it is always better to be right than wrong about it, and I want to speak to you now of a few, at least, of these daily habits of yours, in which you are especially likely to fall into error.
I have already spoken of the rudeness of mimicking, ridiculing, or in any way "making fun" of people in an unkind spirit, and I want you to understand that it is not only rude but also really wrong, as are all words and actions whereby you unnecessarily wound the feelings of others. Try at all times and in every way to be considerate, remembering that deep injury and grief may be inflicted by what you may only think "a little thoughtlessness ;" and to show you how far such thoughtlessness may go, and how serious its results may be, I want you to ask yourselves a few questions about your consideration for the rights of other people in respect to their personal property, which is certainly a serious matter. Do you not frequently borrow from your friends and schoolmates articles of clothing, books, or even money, which you forget to return? Do you not sometimes even take such u little things," as you probably consider them, without asking leave of their owner, and although at the time you undoubtedly mean to return them, do you not sometimes find that you are unable to do so, and thus actually end by committing a dishonesty ? This carelessness in regard to other people's property is, I fear, not an uncommon fault among you, and it is only too true that, while you would perhaps never do deliberately dishonest things, you are, nevertheless, sometimes led into violations of the eighth commandment through simple thoughtlessness, or want of consideration for the distinction of mine and thine.
9°
Now, I think that you must see for yourselves that if you do not overcome this fault in early life, it will inevitably grow upon you as you grow older, and cannot be otherwise than harmful in its effects upon your moral nature, so that your duty is to put strict guard upou yourselves in this respect at once and constantly. Do not take anything which belongs to another person, without first asking that person's leave, and not even then unless you are sure of your ability to return it or its equivalent. Do not get into the habit of borrowing, even from members of your own family, for such a habit tends very surely to encourage thriftlessness and imprudence, and you will find that in the end you are very seldom the better for borrowed things, however tempting they may be at the moment. If you make strict honesty the habit of your lite you will soon discover the result to be an independence and self-respect which is of infinite value to the -man or woman who has rightfully earned it.
In the preceding chapters, upon your behavior in general society, I omitted to speak to you in regard to certain matters of politeness, because they are also, and, I think, primarily, matters of morality, and one of these omitted subjects is the reading of other people's letters or papers. You know, of course, that few things are meaner or more dishonorable than to open any letter, paper, or package, which is addressed to anybody else ; but I am not sure whether you