There were three entrances to the church, one
at each end, with a window to either side of it,
and the present south door, with its two windows
to each side. On the north wall there were at
first four windows, with a small one above the
pulpit, which was later closed. This pulpit stood
against the north wall high above the heads of
the congregation. An aisle led to it from the
south door and there was another aisle east and
west. Rafters took the place of the present ceil-
ing.
The church was built in a period of religious
stress when the congregation was rent with "Old
Side'' and "New Side" disputes. It later split
into two separate churches because of these dif-
ferences, so that Mr. Elder was pastor of the
"Old Side" followers of Derry and Paxton, while
Rev. John Roan was at the same time head of the
"New Side" factions of the two congregations.
This split in the church, which caused untold
bitterness for years, weakened churches, divided
families, drove Parson Elder into the Presbytery
of Philadelphia from 1768 until Paxton became
part of the newly formed Carlisle Presbytery in
1786, was not one of creeds but of methods. It
grew out of the revival of George Whitefield in
1739, whose preaching caused religious excite-
19
ment that seemed menacing and unorthodox to
the practical old Covenanters. Needless to say,
Parson Elder was one of the staunchest support-
ers of the ^^Old Side."
Owing to these disputes, which reduced alike
the congregation and the parson's salary, the in-
terior of the church was unfinished for several
years, and without floors or pews. Tradition has
it that the congregation sat on logs, excei^ting
the honored family of the pastor, who had a
settee. Some of the younger Elders must have
taken to the log as well, as there were fifteen of
them, and the settee, which was left to Thomas
Elder and came down to his descendants, was
not very long. When the floor, later laid, was
taken up in 1887, the ground beneath it was hard
and smooth, worn so by the feet of the early wor-
shippers.
There was no legal title to the church until
1754, when the "Old Side" people of Derry left
that church and joining with the "Old Side" in
Paxton issued a call to Kev. John Elder, though
he had been preaching in the old stone meeting
house for years. This document now hangs in
a lower room of the Dauphin County His-
torical Society. Among its one hundred and
twenty-eight signers we find the names of
Thomas Rutherford, John Harris, Robert Snod-
grass, Thomas Forster, James Wallace, John Mc-
Cormick, David Walker, William Kerr, Matthew
Cowden and other bulwarks of Presbyterianism
in this county.
In 1789 we note the first repairs "for the lay-
20
ing of alleys in the Paxtang meeting house.''
Among the contributors are the names of Elder,
Rutherford, Cowden, Crouch, Walker, Wilson,
Gray and many others who continued to be gen-
erous supporters of the church for generations.
These "alleys" were doubtless wooden aisles or
sections of the flooring.
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There were three entrances to the church, one
at each end, with a window to either side of it,
and the present south door, with its two windows
to each side. On the north wall there were at
first four windows, with a small one above the
pulpit, which was later closed. This pulpit stood
against the north wall high above the heads of
the congregation. An aisle led to it from the
south door and there was another aisle east and
west. Rafters took the place of the present ceil-
ing.
The church was built in a period of religious
stress when the congregation was rent with "Old
Side'' and "New Side" disputes. It later split
into two separate churches because of these dif-
ferences, so that Mr. Elder was pastor of the
"Old Side" followers of Derry and Paxton, while
Rev. John Roan was at the same time head of the
"New Side" factions of the two congregations.
This split in the church, which caused untold
bitterness for years, weakened churches, divided
families, drove Parson Elder into the Presbytery
of Philadelphia from 1768 until Paxton became
part of the newly formed Carlisle Presbytery in
1786, was not one of creeds but of methods. It
grew out of the revival of George Whitefield in
1739, whose preaching caused religious excite-
19
ment that seemed menacing and unorthodox to
the practical old Covenanters. Needless to say,
Parson Elder was one of the staunchest support-
ers of the ^^Old Side."
Owing to these disputes, which reduced alike
the congregation and the parson's salary, the in-
terior of the church was unfinished for several
years, and without floors or pews. Tradition has
it that the congregation sat on logs, excei^ting
the honored family of the pastor, who had a
settee. Some of the younger Elders must have
taken to the log as well, as there were fifteen of
them, and the settee, which was left to Thomas
Elder and came down to his descendants, was
not very long. When the floor, later laid, was
taken up in 1887, the ground beneath it was hard
and smooth, worn so by the feet of the early wor-
shippers.
There was no legal title to the church until
1754, when the "Old Side" people of Derry left
that church and joining with the "Old Side" in
Paxton issued a call to Kev. John Elder, though
he had been preaching in the old stone meeting
house for years. This document now hangs in
a lower room of the Dauphin County His-
torical Society. Among its one hundred and
twenty-eight signers we find the names of
Thomas Rutherford, John Harris, Robert Snod-
grass, Thomas Forster, James Wallace, John Mc-
Cormick, David Walker, William Kerr, Matthew
Cowden and other bulwarks of Presbyterianism
in this county.
In 1789 we note the first repairs "for the lay-
20
ing of alleys in the Paxtang meeting house.''
Among the contributors are the names of Elder,
Rutherford, Cowden, Crouch, Walker, Wilson,
Gray and many others who continued to be gen-
erous supporters of the church for generations.
These "alleys" were doubtless wooden aisles or
sections of the flooring.