I seem to have had a hand in most of the
goings on in the church, you say? Well, I trust,
I have done my part. We all had to help out
in those days in ways that would seem queer
now. For a long time we were too poor to hire
a sexton, so some of the young men who lived
near used to make the fires before service and we
girls would have sweeping parties and clean up.
Many a time have I swept the church in weather
so cold I could hardly hold the broom. Later,
we had an old colored man for sexton, named
Emanuel Walker. He. was with us for years
and was a quaint old character, quite famous
all around this part of the country. Every
Christmas he would drive to all our homes and
91
call out "Chrismus gif , Chrismus gif " ! And he
always got them, too.
Our church picnics aren't the same as they
were. They were the big event of the year ever
since I was a small girl. We have had them
more than sixty years regularly ; before that only
occasionally. You know how they used to be a
regular gathering of all the clans, and how all
the descendants of old Parson Elder and you
other Harrisburg people used to come out to
them each summer.
How we did work for those two big meals!
Everyone sat down at long tables that just
groaned with chicken and veal loaf, cakes, pies,
pickles, cheese, hot rolls, huge cups of coffee and
big tubs of lemonade under the trees. And Mrs.
James Boyd always sent a big freezer of ice
cream for the evening meal.
And the games we played — Prisoner's Base,
Lady Locket, Drop the Handkerchief, Bingo.
And all the old songs we sang when evening was
coming on — Juanita, My Bonnie Lies Over the
Ocean, John Brown's Body, and Kathleen Mav-
ourneen, and the dear old hymns of our fathers :
Kock of Ages, Jesus Lover of My Soul, and
Dennis !
Well, well, those days are over. Do you re-
member that young man who said Paxton picnic
was the only place on earth where a man could
stay away for twenty years and come back to
find the same people doing the same things, sing-
ing the same songs and looking just the same,
too?
92
He couldn^t say that now. We are growing
up too fast. We cannot ask outsiders any more,
and we have done away with the two meals,
having just a stand-up lunch — sandwiches, cof-
fee and lemonade. It's better so, perhaps. The
old times are gone everywhere, just as the old
hickories that used to fill this church grove are
gone. But that does not say that the new oaks
and mulberries planted in their place will not
be strong and beautiful trees, nor that the new
ways and days of Paxton will not be for the best
good of our beloved church.
93
Old Pewter Communion Service and Tokens.
XI
THE COMMUNION SERVICE
OF EARLIER DAYS
One of the changes that recent years has
brought to old Paxton is in the communion serv-
ice that from the time of Parson Elder, and be-
fore, down to 1892, was celebrated in a beautiful
and peculiarly solemn manner.
No one who has felt the uplift of the Sacra-
mental Sundays of yore can ever forget it. It
was with great reluctance many of the older gen-
eration saw the passing of the early forms.
Page 34
Presented as published in 1913. Historical recipes may not meet modern food-safety standards. Cook from the modern interpretation, not the original instructions.
AI-modernized reading of the original text
I seem to have had a hand in most of the goings on in the church, you say? Well, I trust, I have done my part. We all had to help out in those days in ways that would seem queer now. For a long time we were too poor to hire a sexton, so some of the young men who lived near used to make the fires before service and we girls would have sweeping parties and clean up. Many a time have I swept the church in weather so cold I could hardly hold the broom. Later, we had an old colored man for sexton, named Emanuel Walker. He. was with us for years and was a quaint old character, quite famous all around this part of the country. Every Christmas he would drive to all our homes and
call out "Chrismus gif , Chrismus gif " ! And he always got them, too.
Our church picnics aren't the same as they were. They were the big event of the year ever since I was a small girl. We have had them more than sixty years regularly ; before that only occasionally. You know how they used to be a regular gathering of all the clans, and how all the descendants of old Parson Elder and you other Harrisburg people used to come out to them each summer.
How we did work for those two big meals! Everyone sat down at long tables that just groaned with chicken and veal loaf, cakes, pies, pickles, cheese, hot rolls, huge cups of coffee and big tubs of lemonade under the trees. And Mrs. James Boyd always sent a big freezer of ice cream for the evening meal.
And the games we played — Prisoner's Base, Lady Locket, Drop the Handkerchief, Bingo. And all the old songs we sang when evening was coming on — Juanita, My Bonnie Lies Over the Ocean, John Brown's Body, and Kathleen Mavourneen, And the dear old hymns of our fathers : Rock of Ages, Jesus Lover of My Soul, and Dennis !
Well, well, those days are over. Do you remember that young man who said Paxton picnic was the only place on earth where a man could stay away for twenty years and come back to find the same people doing the same things, singing the same songs and looking just the same, too?
He couldn't say that now. We are growing up too fast. We cannot ask outsiders any more, and we have done away with the two meals, having just a stand-up lunch — sandwiches, coffee and lemonade. It's better so, perhaps. The old times are gone everywhere, just as the old hickories that used to fill this church grove are gone. But that does not say that the new oaks and mulberries planted in their place will not be strong and beautiful trees, nor that the new ways and days of Paxton will not be for the best good of our beloved church.
Old Pewter Communion Service and Tokens.
THE COMMUNION SERVICE OF EARLIER DAYS
One of the changes that recent years has brought to old Paxton is in the communion service that from the time of Parson Elder, and before, down to 1892, was celebrated in a beautiful and peculiarly solemn manner.
No one who has felt the uplift of the Sacramental Sundays of yore can ever forget it. It was with great reluctance many of the older generation saw the passing of the early forms.