I have elsewhere* shown how the learned English trans-
lator of Herodotus, V. Beloe, came to a totally erroneous
conclusion regarding that passage in the great traveller’s
work which refers to the treatment of snare’s milk by
the Scythians. ‘ When the milk is drawn [in the manner
previously described by Herodotus], they pour it into deep
wooden vessels, and order the slaves to agitate it incessantly.
That part of the milk which remains above is the most
valued, that which is deposited is less esteemed. It is
this which causes the Scythians to destroy the eyes of all
their prisoners, for they do not cultivate the soil and lead
a nomadic life.’ To this passage Beloe adds the observa-
tion : ‘ It is clear that Herodotus here describes the making
of butter, although he knew no word for the product.’ Now,
mare’s milk is quite unsuitable for the production of butter ;
firstly, because it contains but little fat ; and secondly,
because the fat which can be obtained from it is not butter,
but a half-oily, lardlike, bad-tasting substance. Further,
the mere making of butter would not be a sufficient reason
for blinding slaves. If, however, we assume that the de-
scription of Herodotus applied to the viaking of kumys, all
difficulties are removed ; kumys must be constantly beaten
and stirred for long hours ; for this blind slaves could be
used. The upper part of kumys is the alcoholic solution,
the lower contains the curdled caseine, which can serve
more as a nutriment than as intoxicant. As far as I know,
the nomads of the Eussian steppes do not prepare any
butter even in the present time, but make large quantities
of kumys.
Example of the French ‘ Bain-marie.’
We have given two cases of misapprehension on the
part of philosophers, one concerning a substance from the
* In my German work, ‘ Grundziige der anatomischen und klinischen
Chemie.’ Berlin, 1886.
i6
THE SPIRIT OF COOKERy
vegetable, the other a food-product from the animal king-
dom. They illustrate the difficulty of obtaining the
necessary qualifications for authorship on food and cookery,
even on the part of learned and scientifically-trained men ;
lb fortiori, how much greater must be these difficulties on
the part of persons not so trained and circumstanced ! And
this we find actually to be the case. Cookery-books swarm
with errors engendered by the absence of scientific training,
and this deficiency is manifest not only in the reciting of
prescriptions, but extends in some cases down to the very
pots and pans in daily use in every good kitchen ; thus
an otherwise excellent writer actually does not know the
definition of a water-bath, or, as the French term it, a
bain-marie, and persistently signalizes with that name the
saucepans intended to stand in the bain-marie, whether
they be in or out of water.
Example of the German ‘ Kraft Briihen.’
Page 20
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I have elsewhere* shown how the learned English trans-
lator of Herodotus, V. Beloe, came to a totally erroneous
conclusion regarding that passage in the great traveller’s
work which refers to the treatment of snare’s milk by
the Scythians. ‘ When the milk is drawn [in the manner
previously described by Herodotus], they pour it into deep
wooden vessels, and order the slaves to agitate it incessantly.
That part of the milk which remains above is the most
valued, that which is deposited is less esteemed. It is
this which causes the Scythians to destroy the eyes of all
their prisoners, for they do not cultivate the soil and lead
a nomadic life.’ To this passage Beloe adds the observa-
tion : ‘ It is clear that Herodotus here describes the making
of butter, although he knew no word for the product.’ Now,
mare’s milk is quite unsuitable for the production of butter ;
firstly, because it contains but little fat ; and secondly,
because the fat which can be obtained from it is not butter,
but a half-oily, lardlike, bad-tasting substance. Further,
the mere making of butter would not be a sufficient reason
for blinding slaves. If, however, we assume that the de-
scription of Herodotus applied to the viaking of kumys, all
difficulties are removed ; kumys must be constantly beaten
and stirred for long hours ; for this blind slaves could be
used. The upper part of kumys is the alcoholic solution,
the lower contains the curdled caseine, which can serve
more as a nutriment than as intoxicant. As far as I know,
the nomads of the Eussian steppes do not prepare any
butter even in the present time, but make large quantities
of kumys.
Example of the French ‘ Bain-marie.’
We have given two cases of misapprehension on the
part of philosophers, one concerning a substance from the
* In my German work, ‘ Grundziige der anatomischen und klinischen
Chemie.’ Berlin, 1886.
i6
THE SPIRIT OF COOKERy
vegetable, the other a food-product from the animal king-
dom. They illustrate the difficulty of obtaining the
necessary qualifications for authorship on food and cookery,
even on the part of learned and scientifically-trained men ;
lb fortiori, how much greater must be these difficulties on
the part of persons not so trained and circumstanced ! And
this we find actually to be the case. Cookery-books swarm
with errors engendered by the absence of scientific training,
and this deficiency is manifest not only in the reciting of
prescriptions, but extends in some cases down to the very
pots and pans in daily use in every good kitchen ; thus
an otherwise excellent writer actually does not know the
definition of a water-bath, or, as the French term it, a
bain-marie, and persistently signalizes with that name the
saucepans intended to stand in the bain-marie, whether
they be in or out of water.
Example of the German ‘ Kraft Briihen.’